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    As with atimia, those punished with civil death generally suffered a complete loss of citizenship rights (in some early Germanic texts, outlaw status meant a 'loss of peace' that was comparable to becoming a wolf, since the outlaw had to 'live in the forest').In extreme cases, civil death could be injurious or fatal, since outlaws could be killed by anyone with impunity, or have their property seized.The bottles used for illustration are a small but diverse assortment designed to give users guidance on how to work a bottle through the dating information to answer the Homepage's primary question #1 - What is the age of the bottle?) to the specific dating questions on the Bottle Dating page are included so that a user can reference the necessary portions of that page.Each of the green question hyperlinks result in a pop-up page showing the particular question on the Dating Page; once read it should be deleted to avoid clutter.To return from other accessed hyperlinks, use the back arrow on your browser.In this case, the principle penalties were loss of suffrage and the right to serve in the Roman legions (a desired opportunity)...

    It becomes historical negationism, a form of historical revisionism that presents a re-interpretation of the moral meaning of the historical record.The revision of the historical record reflects the new discoveries of fact, evidence, and interpretation, which produce a revised history.In dramatic cases, revisionism involves a reversal of older moral judgments about heroes and villains.In most medieval contexts, political rights held little substantive meaning.But the civil death model carried over into parts of modern criminal law." - Practice of 'Civil Death' Is Carried over to the British Colonies in America "Criminal disenfranchisement has its roots in the punishment of 'civil death,' imposed for criminal offences under Greek, Roman, Germanic and later Anglo-Saxon law.

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